Wednesday, September 28, 2011
Accountable-Rev. M.D. Rogers
Men who are growing spiritually, emotionally and relationally know the importance of having other men in their lives who can hold them accountable. They also recognize the value of helping other men. Proverbs 27:17 says it well: “As iron sharpens iron, so one man sharpens another” (NIV). We need one another in order to be sharp. We also need to realize that every man is sharpened differently.
Accountability is not about asking a list of questions. It’s about being involved in another man’s life. It’s coming alongside other men. Godly men know they need to be accountable, but they don’t always know what that looks like. I’ve been in good accountability relationships and bad ones. I've noticed that the accountability partner has four key responsibilities.
Each job is a skill that must be developed and used at the right time in order to be make the relationship work.
Cheer
The man who makes himself accountable needs to know he is not alone. He needs to feel that someone is on his side. He needs someone to root for him, but not from the sidelines. An accountability partner is right on the field with him.
A cheerleader encourages and should always be genuine in his encouragement. He shouldn’t say “good job” if it’s not merited. Good accountability partners don’t lie or give fake cheers just to boost morale. The right type of cheering always says: “You can get there. Hang in there. With God’s help, you can do it!”
Challenge
A man plateaus at times and settles into a comfortable level. This is when the accountability partner needs to challenge. He needs to help his friend stay focused on the big picture, the vision and the mission. The accountability partner needs to help his friend see beyond his current circumstances. This is a good stage at which to talk about the kingdom of God, the gospel and eternal matters.
An accountability partner should also challenge his friend when it is time for the next step. A man needs courage to go into new territory. He needs to know that taking a leap of faith and plowing new ground is important to his growth as a man of God. Sometimes an accountability partner will help a man see further than where he is and challenge him to shoot higher.
Confront
Confronting a brother in Christ is the hardest job of an accountability partner. No one likes to confront, but when a man is willfully sinning, it is important that we step in and be “our brother’s keeper.”
Confrontation is needed when there is negative momentum. When sin and failures occur they need to be addressed. When a man is hardening his heart or not willing to take the next step, he needs to be confronted over his choices. When a man’s behavior is hurting others, it must be confronted. Confession and repentance are the right responses to confrontation.
Comfort
Every man experiences hurts, wounds, disappointments and failures. But it takes a man a long time to start talking about them. As your relationship grows, your friend will begin to trust you with the deeper things. He will slowly expose the hurts of his heart and his feelings about them. This will require that you learn to comfort and be a caring friend.
What is Stewardship?
At a time when less than half of U.S. church members financially support their church, putting anything at all in the offertory plate is an achievement. And, while it’s true that the most important step in giving is to actually give something, many might be surprised to know that they have completely missed an equally important step in the process. What’s missing involves how we come up with the amount of money we write on our check.
People use a variety of different methods for coming up with the amount of money they choose to give. For some, it comes down to sheer practicality. They look at their checkbook and give what they think the can afford that month and still have money left to pay the bills. Others follow the Old Testament command of a tithe (Leviticus 27:30) and simply give 10% of their paycheck. On the other hand, examples of giving half (Luke 19:8) or all of your money (Mark 12:44) are praised in the New Testament. So what rule on giving are we supposed to follow?
The answer to how much we are supposed to be giving can best be seen in the story of the ‘Rich Young Man’ in Matthew 19. In it, we find a man very interested in obtaining eternal life. When he asks Jesus if he was missing anything, Jesus tells him to, “sell your possessions and give to the poor… then come, follow me.”
As I mentioned earlier, the Old Testament is clear that God expected his people to give at least a tithe at that time (a rule that I’m sure the Rich Young Man followed closely). Despite his command to sell and give all, Jesus was not, in fact, instituting a new rule on giving for everyone. There is no 11th commandment that says, “Thou shalt give all ye have to the poor.” So why did Jesus ask this man to give so much?
While it’s true that Jesus was not instituting a new rule here, it is important to remember he was on earth to institute a new Covenant (1 Cor. 11:25). This New Covenant removes us from the management of the Law of the Old Covenant, and instead places us as sons under the Lordship of Jesus Christ (Galatians 4:1-7). This is important because it’s this New Covenant that governs how we should give, not the old. It’s all about a relationship with a Man now, not a mere set of rules. Jesus commanded the Rich Young Man to give ‘all’ in order to highlight the fact that for all his rule following he had no relationship with the Lord. While he could submit to rules he could not submit to the Rule Giver!
Rev.M.D. Rogers
Friday, September 9, 2011
Jesus Has No Part-Time Disciples
Matthew 16:21-28 moves from a focus upon Jesus and his vocation to his demands for disciples. Jesus has just congratulated Peter for his recognition that Jesus is "the Messiah, the Son of the living God." Moreover, Jesus' language has intimated authority and privilege: Peter the Rock provides the church's foundation, he receives the keys to the realm of heaven and his earthly authority carries heavenly significance. But now Jesus begins a process of reinterpreting what being the Messiah really means -- and what following that Messiah entails for the disciples. If Peter cannot bear the revelation of Jesus' coming suffering (16:22), how will he respond when the focus shifts to disciples whose fate mimics that of Jesus?
Some people hardly need to hear this news. Moment by moment, many of us are constantly mindful that we fall far short of Jesus' standard. By contrast, our culture needs the reminder. The prosperity gospel holds greater sway than many of us want to admit. According to a 2006 Time magazine poll, 17 percent of Americans claim allegiance to the movement, while 61 percent agree that God wants us to be prosperous. Maybe our preaching doesn't draw folks who think that way. Then again, we find all sorts of surprising attitudes in our congregations, don't we?
Whatever the threat posed by the prosperity gospel, a more insidious assumption definitely lurks among us: that God wants us to be happy. Countless praise choruses celebrate how much Jesus loves us, how much we love Jesus and how great God is. Self-help books pack the inventories of Christian bookstores. This happiness assumption has sunk so deeply into our collective psyche that even the words of Jesus can hardly challenge it. Are we even capable of hearing that God might call us to radical sacrifice, even to danger? Can Jesus' words get past our ears?
Some people hardly need to hear this news. Moment by moment, many of us are constantly mindful that we fall far short of Jesus' standard. By contrast, our culture needs the reminder. The prosperity gospel holds greater sway than many of us want to admit. According to a 2006 Time magazine poll, 17 percent of Americans claim allegiance to the movement, while 61 percent agree that God wants us to be prosperous. Maybe our preaching doesn't draw folks who think that way. Then again, we find all sorts of surprising attitudes in our congregations, don't we?
Whatever the threat posed by the prosperity gospel, a more insidious assumption definitely lurks among us: that God wants us to be happy. Countless praise choruses celebrate how much Jesus loves us, how much we love Jesus and how great God is. Self-help books pack the inventories of Christian bookstores. This happiness assumption has sunk so deeply into our collective psyche that even the words of Jesus can hardly challenge it. Are we even capable of hearing that God might call us to radical sacrifice, even to danger? Can Jesus' words get past our ears?
Skills for Men - Things Men Should Be Able to Do - Esquire - StumbleUpon
Skills for Men - Things Men Should Be Able to Do - Esquire - StumbleUpon
A man can be expert in nothing, but he must be practiced in many things. Skills. You don't have to master them all at once. You simply have to collect and develop a certain number of skills as the years tick by. People count on you to come through. That's why you need these, to start.
Read more: http://www.esquire.com/features/essential-skills-0508#ixzz1XT171BDA
A man can be expert in nothing, but he must be practiced in many things. Skills. You don't have to master them all at once. You simply have to collect and develop a certain number of skills as the years tick by. People count on you to come through. That's why you need these, to start.
Read more: http://www.esquire.com/features/essential-skills-0508#ixzz1XT171BDA
Be Clutch, Don't Choke: How to Thrive in High Pressure Situations (Part... - StumbleUpon
Be Clutch, Don't Choke: How to Thrive in High Pressure Situations (Part... - StumbleUpon
When you practice something over and over again, the knowledge of how to do that task gets burned into your unconscious and into your “muscle memory.” Your body can instinctively remember how it feels to do something right.
When you practice something over and over again, the knowledge of how to do that task gets burned into your unconscious and into your “muscle memory.” Your body can instinctively remember how it feels to do something right.
Sunday, September 4, 2011
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