Thursday, January 26, 2012
What makes Genesis special?
The word Genesis comes from a Greek word meaning "beginning." And this is a book about beginnings, and it moves from a universal view to a very specific one" the beginning of the world, the beginning of humans, and the beginning of the people of Israel that comes from a call to an individual, Abraham. Genesis is also a book of faith, which means that it is mainly concerned with who God is and how God has been involved in the lives of people from the time of creation.
Why was Genesis written? The earliest ancestors of the Israelites did not write down their family history, but they told stories. These stories were passed on for generations. Eventually, they were written down so that the people of Israel would have a record of how God created the world and how they became God's people. The book also describes how the first human beings broke the perfect relationship they had with God in the Garden of Eden. But God did not give up on human beings, and eventually chose Abram and Sarai (later called Abraham and Sarah) to leave their home in Northern Mesopotamia and go to Canaan, a land God promised to give to Abram and his descendants. God also promised Abram that his descendants would be a great people who would bring God's blessings to all the other nations of the world (12:1-3).
Genesis includes a number of family lists (genealogies) to explain how the Israelite people are related to each other and to other peoples and nations in the ancient Near East, Middle East, and northeastern Africa.
According to tradition, Moses was considered the author and collector of the first five books of the Bible, including Genesis. It is difficult to say for certain when Moses lived, but the Bible (1 Kings 6:1) and other ancient documents seem to point to some time between 1400 and 1250 B.C. That would make Genesis over 3300 years old! However, in the past two centuries, some Bible scholars have suggested that Genesis actually reached its final form much later than the time of Moses, perhaps as late as the time of Israel's exile in Babylon (587-538 B.C.). They noted that the two descriptions of God's creation of the earth (Genesis 1:1-2:4 and 2:4-25) differ slightly, and each uses a different name for God. They began to wonder if the book may be a collection of the writings of different authors, each having important stories and history to contribute to this "family album" of Israel's earliest ancestors. But no matter who wrote the book, its main message is clear: The God of Abraham, Sarah, and their descendants (the people of Israel) is the creator of the world and acts in history to save all people.
Wednesday, January 11, 2012
Tuesday, January 10, 2012
Jesus Makes The Difference!
Rev. M.D.Rogers
Romans 7:18-20
For I know that in me (that is, in my flesh,) dwelleth no good thing: for to
will is present
with me; but [how] to perform that which is good I find not. For the good that I
would I do
not:
but the evil which I would not, that I do. Now if I do that I would not, it is
no more I that do it, but sin that dwelleth in me.
INTRODUCTION:
There are many believers walking around in the world who have at one time or
another
experienced great disappointment with themselves.
Although we are living an obviously blessed life, there is a disappointment, not
in a friend
or a co-worker that let your down, or in a situation that failed but in
disappointment in
ourselves.
We experience self disappointment whenever we fail to do that which we think we
should
do in the way we should do it.
Dealing with self disappointment is a private war, an internal struggle that is
not seen by
others but is felt by every believer, from time to time, as we measure where God
what
wants us to be and where were really are.
Unless we tell someone else, other than God himself, the only other person who
knows
about our self disappointment is the man or woman in the mirror.
The man or woman in the mirror reminds us of what we promised ourselves that we
will be
and what are actually doing about that promise.
The face that keeps changing in the mirror, keeps pointing out the size of the
gap
between our ideas and reality, and that disappoints us.
As Christians, we struggle daily with our self disappointment.
We lied when we promised ourselves, we wouldn't lie…
We cheated when we said we would be faithful…
We lost our temper when we said we would remain under control…
We lit up a cigarette after telling ourselves over and over we were going to
quit…
Promises, Promises, Promise…
Our only redeeming grace is the knowledge that, while the God we serve is not
happy with
our personal failures, he is forgiving and merciful.
Despite our flaws and short comings, he blesses us continually. That is why we
praise him
continually.
This is why I believe that King David proclaimed that "I will bless the Lord at
all times, His
praise shall continually be in my mouth".
EXPOSITION:
The first part of the text focuses on Paul as he explains the nature of the
believer's life in
Christ as opposed to the law.
The Apostle Paul identifies to the reader that there is a war raging on the
inside between
the natural man/flesh and the Spiritual man/Converted believer.
This war is evident in the fact that Paul declares within himself that there is
a struggle
between an opposing forces to do what is right.
In essence Paul is telling us this morning that the spiritual man wants to
please God, but
the flesh wants to please it self.
Therefore causing a continual war on the inside to see who will gain the upper
hand.
Today there are many believers who are frustrated over their inability to stay
on the right
path.
The fact that it bothers us means that we are no longer at war with God. We
have
accepted his moral standard.
1. WHAT IS THE LAW?
• God's moral standard reflected in the 10 commandments (Exodus 20)
• The attributes of God Himself.
• When each of us stands before the law, we fall short.
• Romans 3:23
• The Law is rigid and unchanging
• There is no room for compromise or compassion
• You either live by or be condemned by it.
THE HOLY SPIRIT PUSHES ME TO KEEP THE LAW
• The law is spiritual. (Vs. 14) The law was given to man by the Spirit of God
• The Greek word used is the very name of the Holy Spirit. The Holy Spirit is
the source
of the law.
The reason why the Holy Spirit motivates me to keep the law is because the flesh
is "sold
under sin".
What Paul means by this is that as a creature of flesh, that is, as a man, he
is...
• a slave to sin.
• under sin's influence.
• subject to sin.
• capable of sinning.
• guilty of sinning.
• cannot free himself from being short of God's glory.
• cannot keep from sinning—not perfectly.
• cannot erase sin's presence—not completely.
• cannot cast sin out of his life—not totally.
• cannot get rid of sin—not permanently.
The one promise from this struggle is that I am experiencing the indwelling of
the Holy
Spirit.
CONCLUSION:
Paul's conclusion is that man has a sinful, depraved, and corrupt nature. What
causes him
to conclude this?
As a man who was a genuine believer, he did not want to sin; he actually willed
not to sin.
However, he found that he could not keep from sinning.
He continually came short of the glory of God and failed to be consistently
conformed to
the image of Christ.
He came short and failed because of sin that dwells in him, because of sin
within his flesh.
The carnal man finds a principle, a law of sin within his flesh that tugs and
pulls him to
sin. He finds that no matter what he does, he sins...
• by living for himself before he lives for God and for others.
• by putting himself before the laws concerning God and the laws concerning man.
(This refers to the Ten Commandments where the first laws govern our
relationship to God
and the last laws govern our relationship to man.)
No matter what resources and faculties man uses and no matter how diligently he
tries, he
is unable to control sin and to keep from sinning.
Sin is within his flesh; it dwells in him. In fact, man is corrupt and dies for
this very reason.
He was never made to be corruptible nor to die; he was not created with the seed
of
corruption that causes him to age and deteriorate and decay (Romans 5:12).
The seed of corruption was planted in his flesh, in his body and life when he
sinned.
The carnal life proves that man cannot keep from sinning, that man is diseased
with the
seed of corruption, the seed of a sinful and a depraved nature.
BUT CHRIST MAKES UP THE DIFFERENCE…
Jesus declared in Mark 17 "I did not come to destroy the law, but I came to
fulfill it…"
Jesus fulfilled the law by keeping the law. He fulfilled the law by not
breaking the law.
What Adam failed to do, Jesus was successful and victorious.
Illustration: Standard grade scale
Standard Grading Scale
A 90-100
B 80-89
C 70-79
D 60-69
F Below 59
God's grading scale is different.
The Law of God requires 100 percent participation and anything less is a failing
grade.
Therefore this standard puts man in a no win situation.
Jesus made up the difference in the life of all believers.
When I was at 80% according to God's standards, Jesus made up the difference by
supplying me the much needed 20% so that I would equal up to 100%.
When sin caused me to fail the test, Jesus Christ was the extra credit needed to
pass the
course.
One day at Calvary the semester was about to come to an end for mankind and he
was
failing with no possibility of passing…
Romans 7:18-20
For I know that in me (that is, in my flesh,) dwelleth no good thing: for to
will is present
with me; but [how] to perform that which is good I find not. For the good that I
would I do
not:
but the evil which I would not, that I do. Now if I do that I would not, it is
no more I that do it, but sin that dwelleth in me.
INTRODUCTION:
There are many believers walking around in the world who have at one time or
another
experienced great disappointment with themselves.
Although we are living an obviously blessed life, there is a disappointment, not
in a friend
or a co-worker that let your down, or in a situation that failed but in
disappointment in
ourselves.
We experience self disappointment whenever we fail to do that which we think we
should
do in the way we should do it.
Dealing with self disappointment is a private war, an internal struggle that is
not seen by
others but is felt by every believer, from time to time, as we measure where God
what
wants us to be and where were really are.
Unless we tell someone else, other than God himself, the only other person who
knows
about our self disappointment is the man or woman in the mirror.
The man or woman in the mirror reminds us of what we promised ourselves that we
will be
and what are actually doing about that promise.
The face that keeps changing in the mirror, keeps pointing out the size of the
gap
between our ideas and reality, and that disappoints us.
As Christians, we struggle daily with our self disappointment.
We lied when we promised ourselves, we wouldn't lie…
We cheated when we said we would be faithful…
We lost our temper when we said we would remain under control…
We lit up a cigarette after telling ourselves over and over we were going to
quit…
Promises, Promises, Promise…
Our only redeeming grace is the knowledge that, while the God we serve is not
happy with
our personal failures, he is forgiving and merciful.
Despite our flaws and short comings, he blesses us continually. That is why we
praise him
continually.
This is why I believe that King David proclaimed that "I will bless the Lord at
all times, His
praise shall continually be in my mouth".
EXPOSITION:
The first part of the text focuses on Paul as he explains the nature of the
believer's life in
Christ as opposed to the law.
The Apostle Paul identifies to the reader that there is a war raging on the
inside between
the natural man/flesh and the Spiritual man/Converted believer.
This war is evident in the fact that Paul declares within himself that there is
a struggle
between an opposing forces to do what is right.
In essence Paul is telling us this morning that the spiritual man wants to
please God, but
the flesh wants to please it self.
Therefore causing a continual war on the inside to see who will gain the upper
hand.
Today there are many believers who are frustrated over their inability to stay
on the right
path.
The fact that it bothers us means that we are no longer at war with God. We
have
accepted his moral standard.
1. WHAT IS THE LAW?
• God's moral standard reflected in the 10 commandments (Exodus 20)
• The attributes of God Himself.
• When each of us stands before the law, we fall short.
• Romans 3:23
• The Law is rigid and unchanging
• There is no room for compromise or compassion
• You either live by or be condemned by it.
THE HOLY SPIRIT PUSHES ME TO KEEP THE LAW
• The law is spiritual. (Vs. 14) The law was given to man by the Spirit of God
• The Greek word used is the very name of the Holy Spirit. The Holy Spirit is
the source
of the law.
The reason why the Holy Spirit motivates me to keep the law is because the flesh
is "sold
under sin".
What Paul means by this is that as a creature of flesh, that is, as a man, he
is...
• a slave to sin.
• under sin's influence.
• subject to sin.
• capable of sinning.
• guilty of sinning.
• cannot free himself from being short of God's glory.
• cannot keep from sinning—not perfectly.
• cannot erase sin's presence—not completely.
• cannot cast sin out of his life—not totally.
• cannot get rid of sin—not permanently.
The one promise from this struggle is that I am experiencing the indwelling of
the Holy
Spirit.
CONCLUSION:
Paul's conclusion is that man has a sinful, depraved, and corrupt nature. What
causes him
to conclude this?
As a man who was a genuine believer, he did not want to sin; he actually willed
not to sin.
However, he found that he could not keep from sinning.
He continually came short of the glory of God and failed to be consistently
conformed to
the image of Christ.
He came short and failed because of sin that dwells in him, because of sin
within his flesh.
The carnal man finds a principle, a law of sin within his flesh that tugs and
pulls him to
sin. He finds that no matter what he does, he sins...
• by living for himself before he lives for God and for others.
• by putting himself before the laws concerning God and the laws concerning man.
(This refers to the Ten Commandments where the first laws govern our
relationship to God
and the last laws govern our relationship to man.)
No matter what resources and faculties man uses and no matter how diligently he
tries, he
is unable to control sin and to keep from sinning.
Sin is within his flesh; it dwells in him. In fact, man is corrupt and dies for
this very reason.
He was never made to be corruptible nor to die; he was not created with the seed
of
corruption that causes him to age and deteriorate and decay (Romans 5:12).
The seed of corruption was planted in his flesh, in his body and life when he
sinned.
The carnal life proves that man cannot keep from sinning, that man is diseased
with the
seed of corruption, the seed of a sinful and a depraved nature.
BUT CHRIST MAKES UP THE DIFFERENCE…
Jesus declared in Mark 17 "I did not come to destroy the law, but I came to
fulfill it…"
Jesus fulfilled the law by keeping the law. He fulfilled the law by not
breaking the law.
What Adam failed to do, Jesus was successful and victorious.
Illustration: Standard grade scale
Standard Grading Scale
A 90-100
B 80-89
C 70-79
D 60-69
F Below 59
God's grading scale is different.
The Law of God requires 100 percent participation and anything less is a failing
grade.
Therefore this standard puts man in a no win situation.
Jesus made up the difference in the life of all believers.
When I was at 80% according to God's standards, Jesus made up the difference by
supplying me the much needed 20% so that I would equal up to 100%.
When sin caused me to fail the test, Jesus Christ was the extra credit needed to
pass the
course.
One day at Calvary the semester was about to come to an end for mankind and he
was
failing with no possibility of passing…
Monday, January 9, 2012
The Great Commission
Gift of Time - The Great Commission is the normative mission statement for the church. "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you." (Matthew 28:19-20a RSV). It is through our Missionary giving of time that we can make the Christ known to those who know Him not.
DO The Right Thing!” Pt. II
By Elder Gerald DeForest Tyler
Last week I began writing about the Pennsylvania State University child sex abuse scandal involving Jerry Sandusky as the alleged predator directly, and several other Penn State employees somewhat indirectly, including its former head football coach and president. I say former because both Coach Joe Paterno and President Graham Spanier were fired as a result of the sex scandal over two weeks ago now. I trust that you are a regular reader of my “Pastor’s Corner” columns and that you read last week’s column for a better introduction to this conclusive piece. And if by chance you did not, by now you probably know right much about the aforementioned sex scandal that I need not attempt to recapture all of it for you. So let me just continue from where I left off, essentially.
From a public relations and image perspective, it’s a sad time during the history of this great university, Penn State, and will very likely continue to be for several decades or generations yet to come. It’s also quite sad, regrettable and unfortunate when because of one bad “snapshot moment” in life, a person’s entire body of great works can be so drastically diminished, if not completely wiped out, but occasionally it does happen. I’m afraid such is the case here with Coach Paterno. Rather than putting his arms around this matter demonstrating the most appropriate action to safeguard and protect young innocent boys, “Joe Pa” allowed this scandal to erupt into one of the biggest fiascos ever known to land on an American college campus. In other words, he “fumbled” this one away big time, and he does not have the privilege of instant replay to reverse public opinion.
Granted, Jerry Sandusky is probably the real “dirt bag” involved in this horrible sinful practice, but Paterno, et al. are not completely exempt either. There is that “moral responsibility” whereby God expects us to step up to the plate. The Holy Writ says, to whom much is given, much is required. My guess is that “Joe Pa” is already beginning to regret that he did not “Do The Right Thing!” The “good news” in all of this is that God will forgive him, Spanier, Sandusky, et al. if they go to him with earnest, sincere, and repentive hearts. Yes, God will indeed forgive!
I’ve been proclaiming for quite some time now, that collegiate revenue producing sports, as well as professional sports, have simply gone too far in America. I mean, our athletes and coaches are thought of as kings and queens seemingly; and even “dieties” in some instances. They’re paid multi-millions more than some Fortune 500 company CEOs. And they think that they’re indispensable, invincible, and untouchable when they do wrong. Well, they’re not, and somebody needs to tell them so.
I’ve heard it said that, “when truth clashes with a legend…you print the legend.” I’m here to tell you no, no! You print and you tell the truth regardless of the stature of the person, no matter what. There’s only one God! Tell the truth even when it hurts to do so. Tell the truth and be done with. Otherwise, be sure your sins will find you out, sooner or later, and your conscious will eat at you like a canker worm. While I thank God for that great teacher we call “hindsight,” let me quickly express that it’s so much better to get it right the first time around. In other words, “Do The Right Thing” coming out of the box!
Elder Gerald DeForest Tyler is an ordained minister with years of senior pastoral experience.
Sunday, January 8, 2012
The Call
It does no good for preachers to rehearse Jesus' extreme demands while congregations sit in well-cushioned, air-conditioned sanctuaries. Preachers must level with our congregations. Precious few of us lay everything on the line for the Gospel, but neither can we ignore its call.
Thursday, January 5, 2012
Stop the School-to-Prison Pipeline
By the editors of Rethinking Schools
“Every man in my family has been locked up. Most days I feel like it doesn’t matter what I do, how hard I try—that’s my fate, too.”
—11th-grade African American student, Berkeley, Calif.
This young man isn’t being cynical or melodramatic; he’s articulating a terrifying reality for many of the children and youth sitting in our classrooms—a reality that is often invisible or misunderstood. Some have seen the growing numbers of security guards and police in our schools as unfortunate but necessary responses to the behavior of children from poor, crime-ridden neighborhoods. But what if something more ominous is happening? What if many of our students—particularly our African American, Latina/o, Native American, and Southeast Asian children—are being channeled toward prison and a lifetime of second-class status?
We believe that this is the case, and there is ample evidence to support that claim. What has come to be called the “school-to-prison pipeline” is turning too many schools into pathways to incarceration rather than opportunity. This trend has extraordinary implications for teachers and education activists. It affects everything from what we teach to how we build community in our classrooms, how we deal with conflicts with and among our students, how we build coalitions, and what demands we see as central to the fight for social justice education.
What Is the School-to-Prison Pipeline?
The school-to-prison pipeline begins in deep social and economic inequalities, and has taken root in the historic shortcomings of schooling in this country. The civil and human rights movements of the 1960s and ’70s spurred an effort to “rethink schools” to make them responsive to the needs of all students, their families, and communities. This rethinking included collaborative learning environments, multicultural curriculum, student-centered, experiential pedagogy—we were aiming for education as liberation. The back-to-basics backlash against that struggle has been more rigid enforcement of ever more alienating curriculum.
The “zero tolerance” policies that today are the most extreme form of this punishment paradigm were originally written for the war on drugs in the early 1980s, and later applied to schools. As Annette Fuentes explains, the resulting extraordinary rates of suspension and expulsion are linked nationally to increasing police presence, checkpoints, and surveillance inside schools.
As police have set up shop in schools across the country, the definition of what is a crime as opposed to a teachable moment has changed in extraordinary ways. In one middle school we’re familiar with, a teacher routinely allowed her students to take single pieces of candy from a big container she kept on her desk. One day, several girls grabbed handfuls. The teacher promptly sent them to the police officer assigned to the school. What formerly would have been an opportunity to have a conversation about a minor transgression instead became a law enforcement issue.
Children are being branded as criminals at ever-younger ages. Zero Tolerance in Philadelphia, a recent report by Youth United for Change and the Advancement Project, offers an example:
Robert was an 11-year-old in 5th grade who, in his rush to get to school on time, put on a dirty pair of pants from the laundry basket. He did not notice that his Boy Scout pocketknife was in one of the pockets until he got to school. He also did not notice that it fell out when he was running in gym class. When the teacher found it and asked whom it belonged to, Robert volunteered that it was his, only to find himself in police custody minutes later. He was arrested, suspended, and transferred to a disciplinary school.
Early contact with police in schools often sets students on a path of alienation, suspension, expulsion, and arrests. George Galvis, an Oakland, Calif., prison activist and youth organizer, described his first experience with police at his school: “I was 11. There was a fight and I got called to the office. The cop punched me in the face. I looked at my principal and he was just standing there, not saying anything. That totally broke my trust in school as a place that was safe for me.”
Galvis added: “The more police there are in the school, walking the halls and looking at surveillance tapes, the more what constitutes a crime escalates. And what is seen as ‘how kids act’ vs. criminal behavior has a lot to do with race. I always think about the fistfights that break out between fraternities at the Cal campus, and how those fights are seen as opposed to what the police see as gang-related fights, even if the behavior is the same.”
Mass Incarceration: A Civil Rights Crisis
The growth of the school-to-prison pipeline is part of a larger crisis. Since 1970, the U.S. prison population has exploded from about 325,000 people to more than 2 million today. According to Michelle Alexander, author of The New Jim Crow: Mass Incarceration in the Age of Color Blindness, this is a phenomenon that cannot be explained by crime rates or drug use. According to Human Rights Watch (Punishment and Prejudice: Racial Disparities in the War on Drugs, 2000) although whites are more likely to violate drug laws than people of color, in some states black men have been admitted to prison on drug charges at rates 20 to 50 times greater than those of white men. Latina/os, Native Americans, and other people of color are also imprisoned at rates far higher than their representation in the population. Once released, former prisoners are caught in a web of laws and regulations that make it difficult or impossible to secure jobs, education, housing, and public assistance—and often to vote or serve on juries. Alexander calls this permanent second-class citizenship a new form of segregation.
The impact of mass incarceration is devastating for children and youth. More than 7 million children have a family member incarcerated, on probation, or on parole. Many of these children live with enormous stress, emotional pain, and uncertainty. Luis Esparza describes the impact on his life in Project WHAT!’s Resource Guide for Teens with a Parent in Prison or Jail:
“Every man in my family has been locked up. Most days I feel like it doesn’t matter what I do, how hard I try—that’s my fate, too.”
—11th-grade African American student, Berkeley, Calif.
This young man isn’t being cynical or melodramatic; he’s articulating a terrifying reality for many of the children and youth sitting in our classrooms—a reality that is often invisible or misunderstood. Some have seen the growing numbers of security guards and police in our schools as unfortunate but necessary responses to the behavior of children from poor, crime-ridden neighborhoods. But what if something more ominous is happening? What if many of our students—particularly our African American, Latina/o, Native American, and Southeast Asian children—are being channeled toward prison and a lifetime of second-class status?
We believe that this is the case, and there is ample evidence to support that claim. What has come to be called the “school-to-prison pipeline” is turning too many schools into pathways to incarceration rather than opportunity. This trend has extraordinary implications for teachers and education activists. It affects everything from what we teach to how we build community in our classrooms, how we deal with conflicts with and among our students, how we build coalitions, and what demands we see as central to the fight for social justice education.
What Is the School-to-Prison Pipeline?
The school-to-prison pipeline begins in deep social and economic inequalities, and has taken root in the historic shortcomings of schooling in this country. The civil and human rights movements of the 1960s and ’70s spurred an effort to “rethink schools” to make them responsive to the needs of all students, their families, and communities. This rethinking included collaborative learning environments, multicultural curriculum, student-centered, experiential pedagogy—we were aiming for education as liberation. The back-to-basics backlash against that struggle has been more rigid enforcement of ever more alienating curriculum.
The “zero tolerance” policies that today are the most extreme form of this punishment paradigm were originally written for the war on drugs in the early 1980s, and later applied to schools. As Annette Fuentes explains, the resulting extraordinary rates of suspension and expulsion are linked nationally to increasing police presence, checkpoints, and surveillance inside schools.
As police have set up shop in schools across the country, the definition of what is a crime as opposed to a teachable moment has changed in extraordinary ways. In one middle school we’re familiar with, a teacher routinely allowed her students to take single pieces of candy from a big container she kept on her desk. One day, several girls grabbed handfuls. The teacher promptly sent them to the police officer assigned to the school. What formerly would have been an opportunity to have a conversation about a minor transgression instead became a law enforcement issue.
Children are being branded as criminals at ever-younger ages. Zero Tolerance in Philadelphia, a recent report by Youth United for Change and the Advancement Project, offers an example:
Robert was an 11-year-old in 5th grade who, in his rush to get to school on time, put on a dirty pair of pants from the laundry basket. He did not notice that his Boy Scout pocketknife was in one of the pockets until he got to school. He also did not notice that it fell out when he was running in gym class. When the teacher found it and asked whom it belonged to, Robert volunteered that it was his, only to find himself in police custody minutes later. He was arrested, suspended, and transferred to a disciplinary school.
Early contact with police in schools often sets students on a path of alienation, suspension, expulsion, and arrests. George Galvis, an Oakland, Calif., prison activist and youth organizer, described his first experience with police at his school: “I was 11. There was a fight and I got called to the office. The cop punched me in the face. I looked at my principal and he was just standing there, not saying anything. That totally broke my trust in school as a place that was safe for me.”
Galvis added: “The more police there are in the school, walking the halls and looking at surveillance tapes, the more what constitutes a crime escalates. And what is seen as ‘how kids act’ vs. criminal behavior has a lot to do with race. I always think about the fistfights that break out between fraternities at the Cal campus, and how those fights are seen as opposed to what the police see as gang-related fights, even if the behavior is the same.”
Mass Incarceration: A Civil Rights Crisis
The growth of the school-to-prison pipeline is part of a larger crisis. Since 1970, the U.S. prison population has exploded from about 325,000 people to more than 2 million today. According to Michelle Alexander, author of The New Jim Crow: Mass Incarceration in the Age of Color Blindness, this is a phenomenon that cannot be explained by crime rates or drug use. According to Human Rights Watch (Punishment and Prejudice: Racial Disparities in the War on Drugs, 2000) although whites are more likely to violate drug laws than people of color, in some states black men have been admitted to prison on drug charges at rates 20 to 50 times greater than those of white men. Latina/os, Native Americans, and other people of color are also imprisoned at rates far higher than their representation in the population. Once released, former prisoners are caught in a web of laws and regulations that make it difficult or impossible to secure jobs, education, housing, and public assistance—and often to vote or serve on juries. Alexander calls this permanent second-class citizenship a new form of segregation.
The impact of mass incarceration is devastating for children and youth. More than 7 million children have a family member incarcerated, on probation, or on parole. Many of these children live with enormous stress, emotional pain, and uncertainty. Luis Esparza describes the impact on his life in Project WHAT!’s Resource Guide for Teens with a Parent in Prison or Jail:
Monday, January 2, 2012
The Master Stepped In
Not long ago, I heard a story about a five–year–old boy who loved the piano. Any time he got the chance, he would sit down and fiddle around on the keys. He never had lessons or formal training because he was told that he was too small or too young to play the piano. But in spite of those comments, he continued to practice and practice the only song he knew how to play, "Chopsticks."
One day, the boy's father surprised him with tickets to go to the symphony and hear a world–renowned Italian pianist. This man was one of the greatest pianists that had ever lived. The night of the concert arrived and as they walked to their seats, the little boy saw the beautiful grand piano on stage behind the curtain.
When no one was looking, he snuck over and sat down on the piano bench and began to play his elementary version of chopsticks. About that time, the curtain began to rise and the audience was prepared to see the world–famous, master pianist. Instead, they saw the little boy hunched over the keys playing "Chopsticks." The boy was so caught up in his world that he didn't even know anyone was watching. When he suddenly realized what was happening, he was petrified.
Just as he was about to get up and run for his life, two big arms reached around him and placed two big hands on the piano keys. It was the master pianist. He whispered in the little boy's ear, "Keep playing." As the little boy continued to play his simple rendition of "Chopsticks", this world–renown pianist began to play a Beethoven Symphony piece scored in the same cadence and key. Under the direction of the master, the rest of the orchestra came in.
First, he brought in the woodwinds, then the brass, then the percussion. The boy's father sat there with tears coming down his cheeks. He couldn't believe what he was experiencing. He never dreamed that simple tune he heard in his living room each day would become a beautifully orchestrated Beethoven symphony.
What was the difference? The master stepped in.
Sometimes in life, you may not feel like you have the talent, the wisdom, or the "know how." People may not see your desire or ability, but the good news is: God does. When you use what you have, the Master will step in. He'll put His hands on top of your hands. He'll take what you think is average–average gifts, average talent, average ability–and He'll turn your life into a masterpiece.
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