Sunday, November 30, 2014
Saturday, November 29, 2014
Thursday, November 27, 2014
We Give Thanks
Our Father in Heaven,
We give thanks for the pleasure
Of gathering together for this occasion.
We give thanks for this food
Prepared by loving hands.
We give thanks for life,
The freedom to enjoy it all
And all other blessings.
As we partake of this food,
We pray for health and strength
To carry on and try to live as You would have us.
This we ask in the name of Christ,
Our Heavenly Father
Wednesday, November 26, 2014
Tuesday, November 25, 2014
Ferguson What Now..
Monday, November 24, 2014
May Your Thanksgiving ...
May your turkey plump,
May your potatoes and gravy
Have nary a lump.
May your yams be delicious
And your pies take the prize,
And may your Thanksgiving dinner
Stay off your thighs!
~Grandpa Jones
Thursday, November 20, 2014
The Sabbath- Rev. M.D. Rogers
The Sabbath was to be a sign between God and his people forever. In this manner was it to be a sign--all who should observe the Sabbath signified by such observance that they were worshipers of the living God, the Creator of the Heavens and the earth. The Sabbath was to be a sign between God and his people as long as he should have a people upon the earth to serve him. {3SG 267.1} "And the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking; and when the people saw it, they removed, and stood afar off. And they said unto Moses, Speak thou with us, and we will hear; but let not God speak with us, lest we die. And Moses said unto the people, Fear not, for God is come to prove you, and that his fear may be before your faces, that ye sin not. And the people stood afar off, and Moses drew near unto the thick darkness where God was. And the Lord said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from Heaven." The majestic presence of God at Sinai, and the commotions in the earth occasioned by his presence, the fearful thundering and lightnings which accompanied this visitation of God, so impressed the minds of the people with fear and reverence to his sacred majesty, that they instinctively drew back from the awful presence of God, lest they should not be able to endure his terrible glory. {3SG 267.2}
3SG 267
"Honour thy father and thy mother; that thy days may be long upon the land which the Lord thy God giveth thee. {SR 141.1}
"Thou shalt not kill. {SR 141.2}
"Thou shalt not commit adultery. {SR 141.3}
"Thou shalt not steal. {SR 141.4}
"Thou shalt not bear false witness against thy neighbour. {SR 141.5}
"Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor anything that is thy neighbour's." {SR 141.6}
The first and second commandments spoken by Jehovah are precepts against idolatry; for idolatry, if practiced, would lead men to great lengths in sin and rebellion, and result in the offering of human sacrifices. God would guard against the least approach to such abominations. The first four commandments were given to show men their duty to God. The fourth is the connecting link between the great God and man. The Sabbath, especially, was given for the benefit of man and for the honor of God. The last six precepts show the duty of man to his fellow man. {SR 141.7}
The Sabbath was to be a sign between God and His people forever. In this manner was it to be a sign--all who should observe the Sabbath, signified by such observance that they were worshipers of the living God, the creator of the heavens and the earth. The Sabbath was to be a sign between God and His people as long as He should have a people upon the earth to serve Him. {SR 141.8}
"Thou shalt not kill. {SR 141.2}
"Thou shalt not commit adultery. {SR 141.3}
"Thou shalt not steal. {SR 141.4}
"Thou shalt not bear false witness against thy neighbour. {SR 141.5}
"Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor anything that is thy neighbour's." {SR 141.6}
The first and second commandments spoken by Jehovah are precepts against idolatry; for idolatry, if practiced, would lead men to great lengths in sin and rebellion, and result in the offering of human sacrifices. God would guard against the least approach to such abominations. The first four commandments were given to show men their duty to God. The fourth is the connecting link between the great God and man. The Sabbath, especially, was given for the benefit of man and for the honor of God. The last six precepts show the duty of man to his fellow man. {SR 141.7}
The Sabbath was to be a sign between God and His people forever. In this manner was it to be a sign--all who should observe the Sabbath, signified by such observance that they were worshipers of the living God, the creator of the heavens and the earth. The Sabbath was to be a sign between God and His people as long as He should have a people upon the earth to serve Him. {SR 141.8}
SR 141
That institution which points to God as the Creator is a sign of His rightful authority over the beings He has made. The change of the Sabbath is the sign, or mark, of the authority of the Romish Church. Those who, understanding the claims of the fourth commandment, choose to observe the false in place of the true Sabbath, are thereby paying homage to that power by which alone it is commanded. {SR 383.1}
A Solemn Message
The most fearful threatening ever addressed to mortals is contained in the third angel's message. That must be a terrible sin which calls down the wrath of God unmingled with mercy. Men are not to be left in darkness concerning this important matter; the warning against this sin is to be given to the world before the visitation of God's judgments, that all may know why they are to be inflicted, and have opportunity to escape them. {SR 383.2}
In the issue of the great contest, two distinct, opposite classes are developed. One class "worship the beast and his image, and receive his mark," and thus bring upon themselves the awful judgments threatened by the third angel. The other class, in marked contrast to the world, "keep the commandments of God, and the faith of Jesus." Revelation 14:9, 12. {SR 383.3}
Such were the momentous truths that opened before those who received the third angel's message. As they reviewed their experience from the first proclamation of the second advent to the passing of the time in 1844, they saw their disappointment explained, and hope and joy again animated their hearts. Light from the sanctuary illuminated the past, the present,
384
and the future, and they knew that God had led them by His unerring providence. Now with new courage and firmer faith, they joined in giving the warning of the third angel. Since 1844, in fulfillment of the prophecy of the third angel's message, the attention of the world has been called to the true Sabbath, and a constantly increasing number are returning to the observance of God's holy day. {SR 383.4}
In the issue of the great contest, two distinct, opposite classes are developed. One class "worship the beast and his image, and receive his mark," and thus bring upon themselves the awful judgments threatened by the third angel. The other class, in marked contrast to the world, "keep the commandments of God, and the faith of Jesus." Revelation 14:9, 12. {SR 383.3}
Such were the momentous truths that opened before those who received the third angel's message. As they reviewed their experience from the first proclamation of the second advent to the passing of the time in 1844, they saw their disappointment explained, and hope and joy again animated their hearts. Light from the sanctuary illuminated the past, the present,
384
and the future, and they knew that God had led them by His unerring providence. Now with new courage and firmer faith, they joined in giving the warning of the third angel. Since 1844, in fulfillment of the prophecy of the third angel's message, the attention of the world has been called to the true Sabbath, and a constantly increasing number are returning to the observance of God's holy day. {SR 383.4}
SR 383
We need to guard against the first deviation from righteousness; for one transgression, one neglect to manifest the spirit of Christ, opens the way for another and still another, until the mind is overmastered by the principles of the enemy. If cultivated, the spirit of selfishness becomes a devouring passion which nothing but the power of Christ can subdue. {6T 265.1}
The Message of Isaiah Fifty-Eight
The Message of Isaiah Fifty-Eight
I cannot too strongly urge all our church members, all who are true missionaries, all who believe the third angel's message, all who turn away their feet from the Sabbath, to consider the message of the fifty-eighth chapter of Isaiah. The work of beneficence enjoined in this chapter is the work that God requires His people to do at this time. It is a work of His own appointment. We are not left in doubt as to where the message applies, and the time of its marked fulfillment, for we read: "They that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in." Verse 12. God's memorial, the seventh-day Sabbath, the sign of His work in creating the world, has been displaced by the man of sin. God's people have a special work to do in repairing the breach that has been made in His law; and the nearer we approach the end, the more urgent this work becomes. All who love God will show that they bear His sign by keeping His commandments. They are the restorers of paths to dwell in. The Lord says: "If thou turn away thy foot from the Sabbath, from doing thy pleasure on My holy day; and call the Sabbath a delight,
. . . then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth." Verses 13, 14. Thus genuine medical missionary work is bound up inseparably with the keeping of God's commandments, of which the Sabbath is especially mentioned, since it is the great memorial of God's creative work. Its observance is bound up with the work of restoring the moral image of God in man. This is the ministry which God's people are to carry forward at this time. This ministry, rightly performed, will bring rich blessings to the church. {6T 265.2}
. . . then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth." Verses 13, 14. Thus genuine medical missionary work is bound up inseparably with the keeping of God's commandments, of which the Sabbath is especially mentioned, since it is the great memorial of God's creative work. Its observance is bound up with the work of restoring the moral image of God in man. This is the ministry which God's people are to carry forward at this time. This ministry, rightly performed, will bring rich blessings to the church. {6T 265.2}
6T 265
The Observance of the Sabbath
Great blessings are enfolded in the observance of the Sabbath, and God desires that the Sabbath day shall be to us a day of joy. There was joy at the institution of the Sabbath. God looked with satisfaction upon the work of His hands. All things that He had made He pronounced "very good." Genesis 1:31. Heaven and earth were filled with rejoicing. "The morning stars sang together, and all the sons of God shouted for joy." Job 38:7. Though sin has entered the world to mar His perfect work, God still gives to us the Sabbath as a witness that One omnipotent, infinite in goodness and mercy, created all things. Our heavenly Father desires through the observance of the Sabbath to preserve among men a knowledge of Himself. He desires that the Sabbath shall direct our minds to Him as the true and living God, and that through knowing Him we may have life and peace. {6T 349.1}
When the Lord delivered His people Israel from Egypt and committed to them His law, He taught them that by the observance of the Sabbath they were to be distinguished from idolaters. It was this that made the distinction between those who acknowledge the sovereignty of God and those who refuse to accept Him as their Creator and King. "It is a sign between Me and the children of Israel forever," the Lord said. "Wherefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant." Exodus 31:17, 16. {6T 349.2}
As the Sabbath was the sign that distinguished Israel when they came out of Egypt to enter the earthly Canaan, so it is the sign that now distinguishes God's people as they come out from the world to enter the heavenly rest. The Sabbath is a sign of the relationship existing between God and His people, a sign that they honor His law. It distinguishes between His loyal subjects and transgressors. {6T 349.3}
From the pillar of cloud Christ declared concerning the Sabbath: "Verily My Sabbaths ye shall keep: for it is a sign between Me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you." Exodus 31:13. The Sabbath given to the world as the sign of God as the Creator is also the sign of Him as the Sanctifier. The power that created all things is the power that re-creates the soul in His own likeness. To those who keep holy the Sabbath day it is the sign of sanctification. True sanctification is harmony with God, oneness with Him in character. It is received through obedience to those principles that are the transcript of His character. And the Sabbath is the sign of obedience. He who from the heart obeys the fourth commandment will obey the whole law. He is sanctified through obedience. {6T 350.1}
To us as to Israel the Sabbath is given "for a perpetual covenant." To those who reverence His holy day the Sabbath is a sign that God recognizes them as His chosen people. It is a pledge that He will fulfill to them His covenant. Every soul who accepts the sign of God's government places himself under the divine, everlasting covenant. He fastens himself to the golden chain of obedience, every link of which is a promise. {6T 350.2}
The fourth commandment alone of all the ten contains the seal of the great Lawgiver, the Creator of the heavens and the earth. Those who obey this commandment take upon themselves His name, and all the blessings it involves are theirs. "The Lord spake unto Moses, saying, Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel saying unto them,
"The Lord bless thee, and keep thee:
The Lord make His face shine upon thee, and be gracious unto thee:
The Lord lift up His countenance upon thee, and give thee peace.
And they shall put My Name upon the children of Israel;
And I will bless them." Numbers 6:22-27. {6T 350.3}
6T 349-50
When the Lord delivered His people Israel from Egypt and committed to them His law, He taught them that by the observance of the Sabbath they were to be distinguished from idolaters. It was this that made the distinction between those who acknowledge the sovereignty of God and those who refuse to accept Him as their Creator and King. "It is a sign between Me and the children of Israel forever," the Lord said. "Wherefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant." Exodus 31:17, 16. {6T 349.2}
As the Sabbath was the sign that distinguished Israel when they came out of Egypt to enter the earthly Canaan, so it is the sign that now distinguishes God's people as they come out from the world to enter the heavenly rest. The Sabbath is a sign of the relationship existing between God and His people, a sign that they honor His law. It distinguishes between His loyal subjects and transgressors. {6T 349.3}
From the pillar of cloud Christ declared concerning the Sabbath: "Verily My Sabbaths ye shall keep: for it is a sign between Me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you." Exodus 31:13. The Sabbath given to the world as the sign of God as the Creator is also the sign of Him as the Sanctifier. The power that created all things is the power that re-creates the soul in His own likeness. To those who keep holy the Sabbath day it is the sign of sanctification. True sanctification is harmony with God, oneness with Him in character. It is received through obedience to those principles that are the transcript of His character. And the Sabbath is the sign of obedience. He who from the heart obeys the fourth commandment will obey the whole law. He is sanctified through obedience. {6T 350.1}
To us as to Israel the Sabbath is given "for a perpetual covenant." To those who reverence His holy day the Sabbath is a sign that God recognizes them as His chosen people. It is a pledge that He will fulfill to them His covenant. Every soul who accepts the sign of God's government places himself under the divine, everlasting covenant. He fastens himself to the golden chain of obedience, every link of which is a promise. {6T 350.2}
The fourth commandment alone of all the ten contains the seal of the great Lawgiver, the Creator of the heavens and the earth. Those who obey this commandment take upon themselves His name, and all the blessings it involves are theirs. "The Lord spake unto Moses, saying, Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel saying unto them,
"The Lord bless thee, and keep thee:
The Lord make His face shine upon thee, and be gracious unto thee:
The Lord lift up His countenance upon thee, and give thee peace.
And they shall put My Name upon the children of Israel;
And I will bless them." Numbers 6:22-27. {6T 350.3}
6T 349-50
In establishing new churches, ministers should give careful instruction as to the proper observance of the Sabbath. We must be guarded, lest the lax practices that prevail among Sundaykeepers shall be followed by those who profess to observe God's holy rest day. The line of demarcation is to be made clear and distinct between those who bear the mark of God's kingdom and those who bear the sign of the kingdom of rebellion. {6T 353.1}
Far more sacredness is attached to the Sabbath than is given it by many professed Sabbathkeepers. The Lord has been greatly dishonored by those who have not kept the Sabbath according to the commandment, either in the letter or in the spirit. He calls for a reform in the observance of the Sabbath. {6T 353.2}
Preparation for the Sabbath
At the very beginning of the fourth commandment the Lord said: "Remember." He knew that amid the multitude of cares and perplexities man would be tempted to excuse himself from meeting the full requirement of the law, or would forget its sacred importance. Therefore He said: "Remember the Sabbath day, to keep it holy." Exodus 20:8. {6T 353.3}
All through the week we are to have the Sabbath in mind and be making preparation to keep it according to the commandment. We are not merely to observe the Sabbath as a legal matter. We are to understand its spiritual bearing upon all the transactions of life. All who regard the Sabbath as a sign between them and God, showing that He is the God who sanctifies them, will represent the principles of His government. They will bring into daily practice the laws of His kingdom. Daily it will be their prayer that the sanctification of the Sabbath may rest upon them. Every day they will have
354
the companionship of Christ and will exemplify the perfection of His character. Every day their light will shine forth to others in good works. {6T 353.4}
All through the week we are to have the Sabbath in mind and be making preparation to keep it according to the commandment. We are not merely to observe the Sabbath as a legal matter. We are to understand its spiritual bearing upon all the transactions of life. All who regard the Sabbath as a sign between them and God, showing that He is the God who sanctifies them, will represent the principles of His government. They will bring into daily practice the laws of His kingdom. Daily it will be their prayer that the sanctification of the Sabbath may rest upon them. Every day they will have
354
the companionship of Christ and will exemplify the perfection of His character. Every day their light will shine forth to others in good works. {6T 353.4}
6T 353
The preaching at our Sabbath meetings should generally be short. Opportunity should be given for those who love God to express their gratitude and adoration. {6T 361.1}
When the church is without a minister, someone should be appointed as leader of the meeting. But it is not necessary for him to preach a sermon or to occupy a large part of the time of service. A short, interesting Bible reading will often be of greater benefit than a sermon. And this can be followed by a meeting for prayer and testimony. {6T 361.2}
Those who occupy a leading position in the church should not exhaust their physical and mental strength through the week so that on the Sabbath they are unable to bring the vivifying influence of the gospel of Christ into the meeting. Do less temporal, everyday labor, but do not rob God by giving Him, on the Sabbath, service which He cannot accept. You should not be as men who have no spiritual life. The people need your help on the Sabbath. Give them food from the word. Bring your choicest gifts to God on His holy day. Let the precious life of the soul be given to Him in consecrated service. {6T 361.3}
Let none come to the place of worship to take a nap. There should be no sleeping in the house of God. You do not fall asleep when engaged in your temporal business, because you have an interest in your work. Shall we allow the service which involves eternal interests to be placed on a lower level than the temporal affairs of life? {6T 361.4}
When we do this we miss the blessing which the Lord designs us to have. The Sabbath is not to be a day of useless idleness. Both in the home and in the church a spirit of service is to be manifested. He who gave us six days for our temporal work has blessed and sanctified the seventh day and set it apart for Himself. On this day He will in a special manner bless all who consecrate themselves to His service. {6T 361.5}
6T 361
When the church is without a minister, someone should be appointed as leader of the meeting. But it is not necessary for him to preach a sermon or to occupy a large part of the time of service. A short, interesting Bible reading will often be of greater benefit than a sermon. And this can be followed by a meeting for prayer and testimony. {6T 361.2}
Those who occupy a leading position in the church should not exhaust their physical and mental strength through the week so that on the Sabbath they are unable to bring the vivifying influence of the gospel of Christ into the meeting. Do less temporal, everyday labor, but do not rob God by giving Him, on the Sabbath, service which He cannot accept. You should not be as men who have no spiritual life. The people need your help on the Sabbath. Give them food from the word. Bring your choicest gifts to God on His holy day. Let the precious life of the soul be given to Him in consecrated service. {6T 361.3}
Let none come to the place of worship to take a nap. There should be no sleeping in the house of God. You do not fall asleep when engaged in your temporal business, because you have an interest in your work. Shall we allow the service which involves eternal interests to be placed on a lower level than the temporal affairs of life? {6T 361.4}
When we do this we miss the blessing which the Lord designs us to have. The Sabbath is not to be a day of useless idleness. Both in the home and in the church a spirit of service is to be manifested. He who gave us six days for our temporal work has blessed and sanctified the seventh day and set it apart for Himself. On this day He will in a special manner bless all who consecrate themselves to His service. {6T 361.5}
6T 361
Wednesday, November 19, 2014
Practice makes Perfect..
Tuesday, November 18, 2014
For HBCUs, the Proof Is in the Productivity | Jarrett L. Carter
For HBCUs, the Proof Is in the Productivity | Jarrett L. Carter
Monday, November 17, 2014
Saturday, November 15, 2014
THE PLAN..M.D.ROGERS
Friday, November 14, 2014
Thursday, November 13, 2014
Tuesday, November 11, 2014
The Lord hath made Room for Us-Rev.M.D.Rogers
Isaac was a man of faith as Hebrews 11:20 tells us, though there was not the same energy of faith that marked Abraham his father. When famine came to Canaan, Isaac went to the land of the Philistines, and the Lord appeared to him, forbidding him to go down to Egypt. In Gerar he sowed and his harvest from the Lord was great, and his prosperity aroused the envy of the Philistines. Departing from the city, Isaac pitched his tent in the valley of Gerar and digged again the wells his father had digged before him, but the men of that place strove with him, and he left the well he had digged. It was the same at Sitnah; but at Rehoboth there was no striving, and Isaac said, "The Lord hath made room for us, and we shall be fruitful in the land".
When Isaac came to Beer-sheba, the Lord appeared again to him, telling him not to fear, and renewing to him the promise made to his father Abraham of blessing and increase (Gen. 26:24). It was then that Isaac built his altar, and called on the Name of the Lord. Among the Philistines he had the protection of the Lord and increase of his worldly goods, but he had no altar there, for communion with God must be in the path of separation and pilgrimage to which he had been called as the son of his father Abraham. We can only properly call on the Name of the Lord as walking in the path of His will.
Abraham had already called the name of that place Beer-sheba, because of the oath between himself and Abimelech, whose servants had violently taken away a well of water from him; but the name is given afresh when Abimelech comes from Gerar to make a covenant with Isaac because he saw that the Lord was With him (Gen. 21:32; Gen. 26:33).
Jacob's Altars
While Jacob was still with Laban, the angel of the Lord appeared to him in a dream, saying, "I am the God of Beth-el . . . arise, get thee out from this land, and return unto the land of thy kindred" (Gen. 31:13). Answering to the divine call, Jacob set off for the land of promise, but he had many experiences on the way. Laban came after him, but God spoke to Laban before he came up with Jacob, warning him to be careful of what he said to Jacob. The angels of God met Jacob, and God Himself came to him before he met Esau his brother. On leaving Esau, he came to Shechem, and there pitched his tent, and bought a field.
At Shechem Jacob evidently intended to stay, for having purchased his field he built an altar and called it El-elohe-Israel (Gen. 33:20), which means, God, the God of Israel. Jacob's intentions were good, but it seems clear that he had not fully entered into the mind of God. It was Bethel that God had spoken to him of while still in Padan-aram, for had He not said, "I am the God of Bethel"?The sad story of Genesis 34 is a warning to us of the sorrows that can come through coming short of the purpose of God for us as His saints. God allowed his dear servant to pass through his trials and testings that we might learn from His ways with him. Having allowed Jacob to learn the lessons of Shechem, "God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother" (Gen. 35:1). At once Jacob realises afresh that he has to do with a holy God, for he says to his household, "Put away the strange gods that are among you, and be clean, and change your garments".
Although Jacob had his altar at Shechem, there had been the allowance of much that the God of Bethel could not allow to proceed, and this surely accounts for the solemn and sad discipline that came on the house of Jacob. There was the outward appearance of communion with God in the altar of El-elohe-Israel, but the God of Israel could not tolerate the idolatry that was evidently in the house of Jacob, and known to him. God had allowed shame and dishonour to enter the house of Jacob, and his sons had sought to deal with it in a fleshly way, only to bring fear on Jacob. God has to intervene to tell his servant the way to separation from evil and to divine blessing.
All that was dishonouring to God having been put away, hidden by Jacob under the oak by Shechem, the patriarch and his household go up to Bethel, as God had commanded. God put His terror on the cities surrounding Shechem, so that Jacob and his house were not molested by those who would have done him harm. Coming to Bethel, Jacob built the altar for which God had asked, and he called the place El-beth-el, which means, God of the House of God. The patriarch had now entered into God's purpose for him, that which he had spoken of so long before, when, fleeing from the anger of his brother, he had vowed, "If God will be with me . . . so that I come again to my father's house in peace; then shall the Lord be my God: and this stone, which I have set for a pillar, shall be God's house" (Gen. 28:20-22). How good it is when the soul enters into God's purpose and acts in accordance with it.
A Special Thank You
A Special Thank You to all those in the military who have served, who continue to serve and those who have died for our country! We appreciate you and your sacrifices..
Monday, November 10, 2014
History of Veterans Day - Office of Public and Intergovernmental Affairs
Friday, November 7, 2014
Wednesday, November 5, 2014
Subscribe to:
Posts (Atom)