Sunday, February 23, 2020

Fats Domino - We Celebrate Black History

Born in New Orleans, Louisiana, in 1928, singer and pianist Fats Domino channeled his roots in the city's thriving music scene to become a pioneering rock 'n' roll star. He made a splash with his first release, “The Fat Man” (1949), and later earned widespread fame with tracks like "Ain't That a Shame" (1955) and "Blueberry Hill" (1956). Although his string of hits largely dried up by the early 1960s, Domino continued to record and tour, and he was among the charter members of the Rock and Roll Hall of Fame. The music icon died of natural causes in his beloved hometown of New Orleans on October 24, 2017.

Music Prodigy
Legendary musician Antoine "Fats" Domino Jr. was born on February 26, 1928, in New Orleans, Louisiana. The youngest of eight children in a musical family, he spoke Creole French before learning English. When Domino was 7, his brother-in-law Harrison Verret taught him to play the piano and introduced him to the vibrant New Orleans music scene; by age 10, the talented boy was already performing as a singer and pianist.

At 14, Domino dropped out of high school to pursue his musical dreams, taking on odd jobs like factory work and hauling ice to make ends meet. He was inspired by the likes of boogie-woogie piano players like Meade Lux Lewis and singers like Louis Jordan. In 1946, Domino started playing piano for the well-known New Orleans bass player and band leader Billy Diamond, who gave Domino the nickname "Fats." Domino's rare musical talents quickly made him a sensation, and by 1949 he was drawing substantial crowds on his own.

“I knew Fats from hanging out at a grocery store. He reminded me of Fats Waller and Fats Pichon. Those guys were big names and Antoine—that’s what everybody called him then—had just got married and gained weight. I started calling him ‘Fats’ and it stuck.” - Billy Diamond

Rock 'N' Roll Pioneer
In 1949, Fats Domino met collaborator Dave Bartholomew and signed to Imperial Records, where he would stay until 1963. Domino's first release was "The Fat Man" (1949), based on his nickname, a song co-written with Bartholomew. It became the first rock 'n' roll record to sell 1 million copies, peaking at No. 2 on the R&B charts. The two continued to churn out R&B hits and Top 100 records for years, with Domino's distinctive style of piano playing, accompanied by simple saxophone riffs, drum afterbeats and his mellow baritone voice, making him stand out in the sea of 1950s R&B singers.


Sunday, February 16, 2020

W.E.B. DuBois -We Celebrate Black History

William Edward Burghardt Du Bois (February 23, 1868 – August 27, 1963) was an American civil rights activist, leader, Pan-Africanist, sociologist, educator, historian, writer, editor, poet, and scholar. He was born and raised in Great Barrington, Massachusetts. He had two children with his wife, Nina Gomer. He became a naturalized citizen of Ghana in 1963 at the age of 95 – the year of his death.

Du Bois was a founder and general secretary of the Niagara Movement, an African American protest group of scholars and professionals. Du Bois founded and edited the Moon (1906) and the Horizon (1907-1910) as organs for the Niagara Movement.

In 1909, Du Bois was among the founders of the National Association for the Advancement of Colored People (NAACP) and from 1910 to 1934 served it as director of publicity and research, a member of the board of directors, and founder and editor of The Crisis, its monthly magazine.

In The Crisis, Du Bois directed a constant stream of agitation–often bitter and sarcastic–at white Americans while serving as a source of information and pride to African Americans. The magazine always published young African American writers. Racial protest during the decade following World War I focused on securing anti-lynching legislation. During this period the NAACP was the leading protest organization and Du Bois its leading figure.

In 1934, Du Bois resigned from the NAACP board and from The Crisis because of his new advocacy of an African American nationalist strategy that ran in opposition to the NAACP’s commitment to integration. However, he returned to the NAACP as director of special research from 1944 to 1948. During this period, he was active in placing the grievances of African Americans before the United Nations, serving as a consultant to the UN founding convention (1945) and writing the famous “An Appeal to the World” (1947).

As Scholar
Du Bois’s life and work were an inseparable mixture of scholarship, protest activity, and polemics. All of his efforts were geared toward gaining equal treatment for black people in a world dominated by whites and toward marshaling and presenting evidence to refute the myths of racial inferiority.

From his earliest years, Du Bois was a prolific, gifted scholar. In 1884, Du Bois graduated from high school as valedictorian. He received his Bachelor of Arts from Fisk University in Nashville, Tenn., in 1888, having spent summers teaching in African American schools in Nashville’s rural areas. In 1888 he entered Harvard University as a junior, took a bachelor of arts cum laude in 1890, and was one of six commencement speakers. From 1892 to 1894 he pursued graduate studies in history and economics at the University of Berlin on a Slater Fund fellowship. He served for 2 years as professor of Greek and Latin at Wilberforce University in Ohio.

Du Bois received his Master of Arts from Harvard in 1891, and, in 1895, he became the first African American to receive a doctorate from the university. His dissertation, “The Suppression of the African Slave Trade to the United States of America, 1638-1870,” was published as No. 1 in Harvard Historical Series.

In 1896-1897, Du Bois became assistant instructor in sociology at the University of Pennsylvania. There he conducted the pioneering sociological study of an urban community, published as The Philadelphia Negro: A Social Study (1899). These first two works assured Du Bois’s place among America’s leading scholars.

From 1897 to 1910 Du Bois served as professor of economics and history at Atlanta University, where he organized conferences titled the Atlanta University Studies of the Negro Problem and edited or co-edited 16 of the annual publications, on such topics as The Negro in Business (1899), The Negro Artisan (1902), The Negro Church (1903), Economic Cooperation among Negro Americans (1907), and The Negro American Family (1908). Other significant publications were The Souls of Black Folk: Essays and Sketches (1903), one of the outstanding collections of essays in American letters, and John Brown (1909), a sympathetic portrayal published in the American Crisis Biographies series.

Du Bois also wrote two novels, The Quest of the Silver Fleece (1911) and Dark Princess: A Romance (1928); a book of essays and poetry, Darkwater: Voices from within the Veil (1920); and two histories of black people, The Negro (1915) and The Gift of Black Folk: Negroes in the Making of America (1924).

From 1934 to 1944 Du Bois was chairman of the department of sociology at Atlanta University. In 1940 he founded Phylon, a social science quarterly. Black Reconstruction in America, 1860-1880 (1935), perhaps his most significant historical work, details the role of African Americans in American society, specifically during the Reconstruction period. The book was criticized for its use of Marxist concepts and for its attacks on the racist character of much of American historiography. However, it remains the best single source on its subject.

Black Folk, Then and Now (1939) is an elaboration of the history of black people in Africa and the New World. Color and Democracy: Colonies and Peace (1945) is a brief call for the granting of independence to Africans, and The World and Africa: An Inquiry into the Part Which Africa Has Played in World History (1947; enlarged ed. 1965) is a major work anticipating many later scholarly conclusions regarding the significance and complexity of African history and culture. A trilogy of novels, collectively entitled The Black Flame (1957, 1959, 1961), and a selection of his writings, An ABC of Color (1963), are also worthy.

Du Bois received many honorary degrees, was a fellow and life member of the American Association for the Advancement of Science, and a member of the National Institute of Arts and Letters. He was the outstanding African American intellectual of his period in America.

As Global Citizen
In 1948, he was cochairman of the Council on African Affairs; in 1949 he attended the New York, Paris, and Moscow peace congresses; in 1950 he served as chairman of the Peace Information Center and ran for the U.S. Senate on the American Labor party ticket in New York. In 1950-1951, Du Bois was tried and acquitted as an agent of a foreign power in one of the most ludicrous actions ever taken by the American government. Du Bois traveled widely throughout Russia and China in 1958-1959 and in 1961 joined the Communist party of the United States. He also took up residence in Ghana, Africa, in 1961.

Du Bois was also active in behalf of Pan-Africanism and concerned with the conditions of people of African descent wherever they lived. In 1900 he attended the First Pan-African Conference held in London, was elected a vice president, and wrote the “Address to the Nations of the World.” The Niagara Movement included a “pan-African department.” In 1911 Du Bois attended the First Universal Races Congress in London along with black intellectuals from Africa and the West Indies.

Du Bois organized a series of Pan-African congresses around the world, in 1919, 1921, 1923, and 1927. The delegations comprised intellectuals from Africa, the West Indies, and the United States. Though resolutions condemning colonialism and calling for alleviation of the oppression of Africans were passed, little concrete action was taken. The Fifth Congress (1945, Manchester, England) elected Du Bois as chairman, but the power was clearly in the hands of younger activists, such as George Padmore and Kwame Nkrumah, who later became significant in the independence movements of their respective countries.

Monday, February 10, 2020

Malcolm X- We Celebrate Black History

Born Malcolm Little in Omaha, Nebraska, in 1925, Malcolm was the son of James Earl Little, a Baptist preacher who advocated the black nationalist ideals of Marcus Garvey. Threats from the Ku Klux Klan forced the family to move to Lansing, Michigan, where his father continued to preach his controversial sermons despite continuing threats. In 1931, Malcolm’s father was brutally murdered by the white supremacist Black Legion, and Michigan authorities refused to prosecute those responsible. In 1937, Malcolm was taken from his family by welfare caseworkers. By the time he reached high school age, he had dropped out of school and moved to Boston, where he became increasingly involved in criminal activities.

In 1946, at the age of 21, Malcolm was sent to prison on a burglary conviction. It was there he encountered the teachings of Elijah Muhammad, the leader of the Nation of Islam, whose members are popularly known as Black Muslims. The Nation of Islam advocated black nationalism and racial separatism and condemned Americans of European descent as immoral “devils.” Muhammad’s teachings had a strong effect on Malcolm, who entered into an intense program of self-education and took the last name “X” to symbolize his stolen African identity.

After six years, Malcolm was released from prison and became a loyal and effective minister of the Nation of Islam in Harlem, New York. In contrast with civil rights leaders such as Martin Luther King Jr., Malcolm X advocated self-defense and the liberation of African Americans “by any means necessary.” A fiery orator, Malcolm was admired by the African American community in New York and around the country.

In the early 1960s, he began to develop a more outspoken philosophy than that of Elijah Muhammad, whom he felt did not sufficiently support the civil rights movement. In late 1963, Malcolm’s suggestion that President John F. Kennedy’s assassination was a matter of the “chickens coming home to roost” provided Elijah Muhammad, who believed that Malcolm had become too powerful, with a convenient opportunity to suspend him from the Nation of Islam.

A few months later, Malcolm formally left the organization and made a Muslim pilgrimage to Mecca, where he was profoundly affected by the lack of racial discord among orthodox Muslims. He returned to America as El-Hajj Malik El-Shabazz and in June 1964 founded the Organization of Afro-American Unity, which advocated black identity and held that racism, not the white race, was the greatest foe of the African American. Malcolm’s new movement steadily gained followers, and his more moderate philosophy became increasingly influential in the civil rights movement, especially among the leaders of the Student Non-Violent Coordinating Committee.

On February 21, 1965, one week after his home was firebombed, Malcolm X was shot to death by Nation of Islam members while speaking at a rally of his organization in New York City.

Sunday, February 9, 2020

(11) Paul Robeson: On colonialism, African-American rights (Spotlight, ABC,1960) - YouTube

(11) Paul Robeson: On colonialism, African-American rights (Spotlight, ABC,1960) - YouTube

The Struggle of Black Veterans

The Struggle of Black Veterans

Meet the Black Man Who Invented Mobile Refrigeration and Owns More Than 60 Patents

Meet the Black Man Who Invented Mobile Refrigeration and Owns More Than 60 Patents

Dr. King Had A Little Brother, He Also Died Under Mysterious Circumstances | How We Buy Black

Dr. King Had A Little Brother, He Also Died Under Mysterious Circumstances | How We Buy Black

Those killed in Orangeburg Massacre honored with statues | The State

Those killed in Orangeburg Massacre honored with statues | The State

The Potato Chip Was Invented by a Black Man Named George Crum

The Potato Chip Was Invented by a Black Man Named George Crum

We Celebrate Black History Month

All too often only the most negative aspects of African American culture and communities get highlighted. We hear about the poverty rates, incarceration rates, and high school drop out rates. We are inundated with images of unruly athletes and raunchy reality TV stars as paradigms of success for Black people. And we are daily subject to unfair stereotypes and assumptions from a culture that is, in some aspects, still learning to accept us.

As we celebrate Black History Month let us remember Before there were African-American mayors, governors, or even an African-American President, black churches received leadership from African-American Sunday School teachers, deacons, and pastors. These church leaders, along with others, were seen as community leaders, who helped mentor, educate, and counsel many in the black community. Moreover, the black church was not only a place of worship, but served the community as a center for gathering support and encouraging one another through fellowship. The Civil Rights Movement gained significant strength because of the participation of black churches. They became meeting centers for the organization and strategic planning of the effort for equal rights. Regular church members, church lay leaders, and pastors took a position at the forefront of the work to change a racial and ethnically segregated America. The Black churches should be celebrated for their part in influencing a nation to respect and value ethic and racial rights. –Rev.M.D.Rogers