If there were ever a dysfunctional church, it was the church at Corinth. Paul's first letter to the Corinthians reads like a laundry list of problems. Every chapter presents at least one issue where the church is missing the mark. There are scandals, disagreements, confusion, and outright sin. Members quarrel, pridefully taking sides against each other. They hurt and alienate one another.
And yet, at the very beginning of the first letter, Paul addresses members as those who are sanctified in Christ Jesus and called to be saints. Despite all their failures, Paul does not forget what Christ can do in and through them. He points them to their God-enabled potential. In a sense, Paul tells them: "You are holy. Now become who you are."
How can the Corinthian church be both holy and not holy? One way to explain this paradox is through the concept of Christ's "imputed righteousness." We usually apply this to persons, but it also applies to the church corporate. To have Christ's righteousness "imputed" to us means that it belongs to us and counts in our favor. It means having his righteousness cover over our sinfulness, so that God can perceive us as righteous, even though we aren't. Despite lacking any holiness of our own, we are clothed in the "white robe" of Christ's holiness. To claim that the church can enjoy imputed righteousness is not to ignore its failings and shortcomings. But it does remind us of an important aspect of holiness: It is derived from another source.
Human beings derive their holiness from the unique holiness of God. "I am the Lord, who makes you holy" (Ex. 31:13; Lev. 22:32). "I am the Lord your God; consecrate yourselves and be holy, because I am holy. . . . I am the Lord, who brought you up out of Egypt to be your God; therefore be holy, because I am holy" (Lev. 11:44–45). "Consecrate yourselves and be holy, because I am the Lord your God" (Lev 20:7). "You are to be holy to me because I, the Lord, am holy, and I have set you apart from the nations to be my own" (Lev. 20:26). Scripture shows a connection between God's holiness and our holiness that must not be forgotten.
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