Thursday, November 26, 2015

A Force for Doing Good..

You are bothered by the fact that people suffer undeservedly. As you should be. Any person with an ounce of moral sensitivity is outraged by the injustices of our world. But what if we found the answer? What if someone came along and gave us a satisfying explanation? What if the mystery were finally solved? What if we asked why, and actually got an answer? Would that make the pain of injudtice any less? I dont think so ,someday we’ll see with clarity, but for now things are foggy. We can’t understand everything from our finite perspective. And frankly, the people suffering don’t need a big theological treatise right now; any intellectual response is going to seem trite and inadequate. What they desperately need now is the very real and comforting presence of Christ. Take your righteous anger and turn it into a force for doing good. Redirect your frustration with injustice and unfairness and channel it into a drive to fight injustice and unfairness. Let your outrage propel you into action.

Thanksgiving - Psalm 100

Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name. For the Lord is good and his love endures for ever; his faithfulness continues through all generations. ~ Psalm 100:4-5

Mercy

Mercy cannot be withheld. If it were left to mankind, Mercy would be in scant supply; for we are fundamentally unforgiving creatures and don't understand what mercy is. Real Mercy flows downward in infinite abundance from the Lord, and is dispensed without regard to circumstances according to His infinite generosity.

Thanksgiving - 2015


Monday, November 23, 2015

Friday, November 6, 2015

Instructions for the Church - Rev.M.D. Rogers

2 Timothy 2: 1-11

 The Disciples of Christ must be a praying people; all, without distinction of nation, sect, rank, or party. Our duty as Christians, is summed up in two words; godliness, that is, the right worshipping of God; and honesty, that is, good conduct toward all men. These must go together: we are not truly honest, if we are not godly, and do not render to God his due; and we are not truly godly, if not honest. What is acceptable in the sight of God our Saviour, we should abound in. There is one Mediator, and that Mediator gave himself a ransom for all. And this appointment has been made for the benefit of the Jews and the Gentiles of every nation; that all who are willing may come in this way, to the mercy-seat of a pardoning God, to seek reconciliation with him. Sin had made a quarrel between us and God; Jesus Christ is the Mediator who makes peace. He is a ransom that was to be known in due time. In the Old Testament times, his sufferings, and the glory that should follow, were spoken of as things to be revealed in the last times. Those who are saved must come to the knowledge of the truth, for that is God's appointed way to save sinners: if we do not know the truth, we cannot be ruled by it. A charge is given to Christians to pray for all men in general, and particularly for all in authority. Timothy must take care that this be done. Paul does not send him any prescribed form of prayer, as we have reason to think he would if he had intended that ministers should be tied to that way of praying; but, in general, that they should make supplications, prayers, intercessions, and giving of thanks: supplications for the averting of evil, prayers for the obtaining of good, intercessions for others, and thanksgivings for mercies already received. Paul thought it enough to give them general heads; they, having the scripture to direct them in prayer and the Spirit of prayer poured out upon them, needed not any further directions. Observe, The design of the Christian religion is to promote prayer; and the disciples of Christ must be praying people. Pray always with all prayer, there must be prayers for ourselves in the first place; this is implied here. We must also pray for all men, for the world of mankind in general, for particular persons who need or desire our prayers. See how far the Christian religion was from being a sect, when it taught men this diffusive charity, to pray, not only for those of their own way, but for all men. Pray for kings though the kings at this time were heathens, enemies to Christianity, and persecutors of Christians, yet they must pray for them, because it is for the public good that there should be civil government, and proper persons entrusted with the administration of it, for whom therefore we ought to pray, yea, though we ourselves suffer under them. For kings, and all that are in authority. Paul himself having been ordained a preacher and an apostle, to publish to the Gentiles the glad tidings of redemption and salvation by Jesus Christ. This doctrine of Christ’s mediation Paul was entrusted to preach to every creature, He was appointed to be a teacher of the Gentiles; besides his general call to the apostleship, he was commissioned particularly to preach to the Gentiles, in faith and truth, or faithfully and truly. It is good and acceptable in the sight of God and our Saviour that we pray for kings and for all men, and also that we lead a peaceable and quiet life; and this is a very good reason why we should do the one as well as the other. God has a good will to the salvation of all; so that it is not so much the want of a will in God to save them as it is a want of will in them selves to be saved in God’s way. Here Paul gives Instructions for the Church.